Title Usporedba japanske i grčke mitologije - kozmogeneza i antropogeneza
Title (english) Comparison of Japanese and Greek mythology - cosmogenesis and antropogeny
Author Ozana Perić
Mentor Igor Grbić (mentor)
Mentor Kamelija Kauzlarić (sumentor)
Committee member Irena Srdanović (predsjednik povjerenstva)
Committee member Igor Grbić (član povjerenstva)
Committee member Kamelija Kauzlarić (član povjerenstva)
Committee member Stefani Silli (član povjerenstva)
Granter University of Pula (Faculty of Philosophy) Pula
Defense date and country 2021-09-22, Croatia
Scientific / art field, discipline and subdiscipline HUMANISTIC SCIENCES Philology Japanese Studies
Abstract Japanska mitologija se uglavnom temelji na šintoizmu dok se grčka sastoji od orijentalnih i doseljeničkih dijelova. Grčka su božanstva osvetoljubiva i nepredvidljiva tj. ljudska, dok su kamiji dio prirode. I jedna i druga civilizacija štovale su bogove što se vidi iz primjera danih u radu. Obje civilizacije nisu bježale od brakova brata i sestre već su ti bili česti. Prema japanskoj i grčkoj mitologiji, kaos je isprva bio dominantna sila na svijetu i prvi uzrok svega na svijetu. Takav stav prema početku života na zemlji sasvim je prirodan jer su ljudi mogli jedino pretpostaviti ono što je bilo porijeklo života. I u grčkoj i u japanskoj mitologiji pojavljuju se brojni bogovi koji stvaraju svijet, sudjeluju u životu na zemlji itd. Obje kulture su karakterizirale politeizam, ali ljudski stav prema životu bogova bio je sasvim drugačiji. Potonja civilizacija je, kao što je već spomenuto, gledala na kamije kao na dio prirode, a u grčkoj mitologiji bogovi su više bili okrenuti ljudima. U japanskoj su mitologiji za postanak bili potrebni i muškarac i žena, a u grčkoj vidimo da je žena bila dominantan spol. U Olimpijskom mitu o stvaranju oplođivanje žene se pripisivalo vjetru a smatra se da je moglo uslijediti i slučajnim gutanjem insekata. Postanak čovjeka nije točno definiran u japanskoj mitologiji (više je usmjeren na carsku obitelj), no kao što ima više mitova o postanku, Grčka također ima više mitova o postanku čovjeka. Prometej je stvorio ljude i dao im je vatru kad im je najviše bila potrebna. Njegov sin, Deukalion i njegova supruga Pira su ponovno naselili zemlju nakon Zeusovog potopa. Neljudski oblici života japanske mitologije kao što su, tengu (goblini), oni (demoni) i kappa (vodeni demoni) su često prikazani kao izgubljeni i većinom nisu zli. U grčkoj mitologiji su vrlo poznate nimfe, koje se većinom pojavljuju kao sporedne uloge. Ta božanstva su lijepe djevojke koje su se – iako su malo božanstvo – štovale kao ostali bogovi. Razlikujemo tri vrste nimfa a to su oceanide, nereide i naide. Svaka od njih pripada jednom prirodnom fenomenu.
Abstract (english) Japanese mythology is mainly based on Shintoism while Greek consists of oriental and immigrant parts. Greek deities are vindictive and unpredictable, ie human, while kami are a part of nature. Both civilizations worshiped the gods as can be seen from the examples given in the paper. Both civilizations did not run away from brother and sister marriages but these were frequent. According to Japanese and Greek mythology, as it was initially the dominant force in the world and the first cause of everything in the world. Such an attitude towards the beginning of life on earth is quite natural because people could only assume what was the origin of life. In both Greek and Japanese mythology, numerous gods who create the world appear, participate in life on earth, etc. Both cultures were characterized by polytheism, but the human attitude toward the life of the gods was quite different. The latter civilization, as already mentioned, looked at kami as a part of nature, and in Greek mythology the gods were more turned to people. In Japanese mythology, both man and woman were needed for creation, and in Greek we see that woman was the dominant sex. In the Olympic myth of creation, the fertilization of women was attributed to the wind and it is believed that it could have been followed by accidental ingestion of insects. The origin of man is not precisely defined in Japanese mythology (it is more focused on the imperial family), but just as there are more myths about the origin, Greece also has more myths about the origin of humans. Prometheus created humans and gave them fire when they needed it the most. His son, Deucalion, and his wife Pira repopulated the land after the flood of Zeus. Nonhuman life forms of Japanese mythology such as, tengu (goblins), oni (demons) and kappa (water demons) are often portrayed as lost and mostly not evil. Nymphs are very well known in Greek mythology, mostly appearing as supporting roles. These deities are beautiful girls who - although they are a small deity - were worshiped like other gods. We distinguish three types of nymphs, namely oceanids, nereids and naids. Each of them belongs to one natural phenomenon.
Keywords
Japan
Grčka
kami
bog
postanak
čovjek
neljudski oblici
nimfe.
Keywords (english)
Japan
Greece
kami
god
origin
man
inhuman forms
nymphs.
Language croatian
URN:NBN urn:nbn:hr:137:932250
Study programme Title: Japanese language and culture Study programme type: university Study level: undergraduate Academic / professional title: sveučilišni prvostupnik/prvostupnica japanskog jezika i kulture (sveučilišni prvostupnik/prvostupnica japanskog jezika i kulture)
Type of resource Text
File origin Born digital
Access conditions Open access
Terms of use
Created on 2021-10-05 17:15:12